The New Atheists and the Death of Philosophy (Part 1?)
I was welcomed into the Catholic Church at the Easter Vigil Mass in 2014. Prior to becoming Catholic, my journey was a complicated mess that can be understood as dodging the most important question of all: what are my duties if there is a God? I dodged that question even when I had my first slow conversion from being an agnostic to coming to believe in God and stumbling through an equivalent of the 'Sinner's Prayer' in the mid-2000s. The way I lived my life didn't change, meaning that I had intellectualized belief but did not change to have my life reflect my beliefs. I spent a lot of time not thinking about God or what my duties were. Not thinking about this issue is very, very common.
I was welcomed into the Catholic Church at the Easter Vigil Mass in 2014. Prior to becoming Catholic, my journey was a complicated mess that can be understood as dodging the most important question of all: what are my duties if there is a God? I dodged that question even when I had my first slow conversion from being an agnostic to coming to believe in God and stumbling through an equivalent of the 'Sinner's Prayer' in the mid-2000s. The way I lived my life didn't change, meaning that I had intellectualized belief but did not change to have my life reflect my beliefs. I spent a lot of time not thinking about God or what my duties were. Not thinking about this issue is very, very common.
After coming into the Church I tried to
read Richard Dawkins' The God Delusion.
I wanted to throw the book across the room several times because of
how intellectually lazy the work was. I have a lot of gripes with the
book but the majority of them can be summed up under the heading of
'the death of philosophy.' Dawkins and his cohorts in the 4 Donkeys
of the Atheist Apocalypse or whatever they get called typically
ignore philosophy altogether and instead engage in scientism, which
can be defined as the application of the scientific method outside
its proper sphere. Bishop Robert Barron has a great video on this subject.
For
centuries the existence of God was debated by the likes of St. Thomas
Aquinas and atheists like David Hume and John Stuart Mill. David Humewould have none of the garbage peddled by the new atheists and for
good reason. Hume's famous Problem of Induction torpedoes the entire New Atheist
project of applying scientific methods outside of science, which is
likely why he and other philosophers are ignored by the polemicists
like Dawkins, the late Christopher Hitchens (whose brother Peter I strongly prefer despite his proud Protestantism,
Daniel Dennett and the rest. The 4 Donkey Riders use science to
promote a matter of opinion as fact, which is fascinating because the
question itself defies scientific methods in that it cannot be tested
one way or another. Christopher Hitchens famously dodged this by
saying untestable questions can be ignored. Cute, but not true in
that the question actually is testable via philosophy, not science.
The
lack of philosophical training in the American university system
today is astounding and troubling. If philosophy does anything at all
then it does train people to think critically. Critical thinking is
out of fashion in this secular age, as evident through the lack of
reflecting on the question of God. I know this from experience
because dodging the question is the norm. People treat the question
as irrelevant because people assume that, if a God exists then it
doesn't matter how you worship Him/Her/It. The assumption seems to be
that the God of the Bible is the same as the God of the Quran is the
same as the God of the Nature Worshipers and that this God is a God
of pure love and not judgment. It's a comforting thought as lies
usually are.
Why
don't people think critically about God? Why do people assert the
scientistic claim instead? Because those means of understanding
reality are inherently relativistic in that they do not challenge us
to live our lives for a higher good. We CAN live to serve others if
we so choose to but it is ultimately our own decision with no
repercussions other than losing the esteem of others, which can
frankly be bought. Esteem is cheap. Our feelings are cheaper. You can
feel pretty good about yourself as long as you have the money to make
yourself feel better, or so the logic of the culture goes. If this
sounds like idolatry to you that's because it is idolatry. It is the
worship of the Self.
Self
worship is the national past time of the United States as well as the
rest of the secular West. It is both the dark side of individualism
and the logical outcome of collectivism, in that both seek exaltation
of the self but have chosen different means to achieve that goal.
This is largely the result of several centuries of Protestant
Revolt-inspired secular philosophy that prizes a near-solipsistic
view of freedom of the person above the needs of others. On the one
hand, we see others as people we compete with in society; on the
other hand we see them as part of a mass collective that promises to
lift everyone higher through identification with some Overmind of
mass humanity. The New Atheists preach hedonism laced with anger and
derision aimed at dissenters because the arguments are shallow and
collapse under examination. The best rebuttal I've read of this comes
from Peter Hitchens's book The Rage Against God, where
Hitchens argues eloquently that the rejection of God is rooted in a
deep personal dislike of Him rather than in anything rational. One
needs only to see the rage in the eyes of some atheists when they
argue against God for evidence.
No comments:
Post a Comment
Thanks for reading!